English, 1824-1901 Scottish painter, illustrator, sculptor and collector. From his earliest years he drew avidly, seeking inspiration from ancient history, the Bible and from tales of romance and legend. His father was a keen antiquarian, and his habit of collecting items of historical interest and artistic merit was inherited by his son who amassed a collection, which included arms and armour, now in the National Museum of Scotland, Edinburgh. He used items from the collection in a large number of his paintings such as 'I wonder who lived in there?' (1867; Mrs Eva No?l Findlay priv. col.), the Fairy Raid (1867; Glasgow A.G. & Mus.), In die Malo (1881) and Oskold and the Ell? Maids (1874). After three years as head designer in one of the biggest sewn-muslin factories in Paisley, Strathclyde, Paton went to London in 1842. Although he did not take a studentship at the Royal Academy Schools, it was there that he met John Everett Millais, and they became lifelong friends. He won prizes in the Westminster Hall competitions in 1845 and 1847,   Related Paintings of Paton, Sir Joseph Noel :. | In Memoraim | The Reconciliation of Oberon and Titania | The Bluidie Tryst | The Reconciliation of Oberon and Titania | Under the Sea I |
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Wladislaw Podkowinski
Polish Painter, 1866-1895
William Barak
Australian Aboriginal, ca.1824-1903 was the last traditional ngurungaeta (elder) of the Wurundjeri-willam clan, based around the area of present-day Melbourne, Australia. He became an influential spokesman for Aboriginal social justice and an important informant on Wurundjeri cultural lore. Barak was born in the early 1820s at Brushy Creek near present-day Croydon, in the country of the Wurundjeri people. His mother, Tooterrie, came from the Nourailum bulluk at Murchison, Victoria. His father, Bebejern, was an important member of the Wurundjeri clan. Beruk was said to have been present when John Batman met with the tribal elders to 'purchase' the Melbourne area in 1835. Before he died he described witnessing the signing of the treaty in a ceremony he called a tanderem. Ninggalobin, Poleorong and Billibellary were the leading song makers and principal Wurundjeri leaders in the Melbourne region. European colonisation had caused disruptions to initiation ceremonies. In response these three men gathered at South Yarra in the late 1830s and inducted the young William Barak into Aboriginal lore. This entailed formally presenting Barak with the symbols of manhood: strips of possumskin tied around his biceps; the gombert around his neck; given his ilbi-jerri, a sharp and narrow bone or nose-peg; and his branjep, the apron worn by men to cover their genitals. At the end of the ceremony Barack presented his uncle, Billibellary, a possumskin cloak. Beruk attended the government's Yarra Mission School from 1837 to 1839. When he joined the Native Mounted Police in 1844, he was given the name of William Barak. He was Police Trooper No.19. In early 1863, Barak moved to Coranderrk Station, near Healesville, Victoria with about thirty others. Upon the death of Simon Wonga in 1875, Barak became the Ngurungaeta of the clan. He worked tirelessly for his people and was a successful negotiator on their behalf. He was a highly respected man and leader, with standing amongst the Indigenous people and the European settlers. Figures in possum-skin cloaks, 1898 by William Barak.Barak is now best remembered for his artworks, which show both traditional Indigenous life and encounters with Europeans. Most of Barak's drawings were completed at Coranderrk during the 1880s and 1890s. They are now highly prized and exhibited in leading public galleries in Australia. His work is on permanent display in the National Gallery of Victoria Ian Potter Centre at Federation Square, Melbourne. Ceremony (1895) is housed at the Ballarat Fine Art Gallery. Barak died at Coranderrk in 1903 and is buried at the Coranderrk cemetery.
Antonio Ciseri
(October 25, 1821 ?C March 8, 1891) was a Swiss painter of religious subjects. Ciseri was born in Ronco sopra Ascona in the canton of Ticino in Switzerland. In 1833 he moved with his father to Florence. He was admitted in 1834 to the Accademia di Belle Arti, where he trained under Niccola Benvenuti. In 1849, he began offering instruction to young painters, and eventually ran a private art school. Among his earliest students was Silvestro Lega.[1] Ciseri's religious paintings are Raphaelesque in their compositional outlines and their polished surfaces, but are nearly photographic in effect. He fulfilled many important commissions from churches in Italy and Switzerland. Ciseri also painted a significant number of portraits. He died in Florence on March 8, 1891.